The mass populations of Congolese belong to one Christian church or another. Even though statistics are inexact, roughly 45 to 47 percent are Roman Catholics; 25 to 27 percent are Protestants; and as many as 17.5 percent belong to the native Kimbanguist Church. Only a small amount of believers follow Islam in the DROC, maybe 2 percent of the inhabitants, predominantly grouped in the former Maniema Sub region of Kivu and in areas of eastern Congo from Kisangani south to Shaba. Most of the remaining inhabitants practice other syncretic sects and traditional beliefs.
In my research I will identify how the African religious practices tie into ethics. The DROC religion can also affect the purpose of global ethics. While exploring each religion you will see how it was originated. A clear description of religious attachment into these membership groupings can give a deceptive picture of Congolese realism. The quantity of people who can be grouped as belonging entirely to one group or another is limited. Overlapping attachments are more widespread. As with class characteristics or with ethnic characteristics, an individual's religious character may be situational. Dissimilar spiritual traditions, agents, and communities may be wanted for support, depending on the circumstances at hand.
Ethics is a division of values dealing with right and wrong in human behavior. The majority of religions have a moral element, and religious advances to the problem of ethics traditionally dominated ethics over spiritual approaches. From the viewpoint of operative religions, to the degree that ethics stems from exposed truth from godly sources, ethics is considered as a branch of mysticism. Several trust that the Golden Rule, which coaches people to "treat others as you want to be treated", is a common denominator in a lot of key ethical codes and religions. (Banton)
The phrase global ethic refers to a set of widespread moral values and ethical standards which are shared by the...